When Your Work Feels So, So Small

photo-1417144413558-cf029e0c7a04
Photo by Louis Moncouyoux via Unsplash

I’ve been a Christian since I was old enough to pass the communion wine, so sweet, and taste the salty crackers that were His body. My dad was a pastor for almost forty years. I know how churches work. I know what most of them are trying to do.

But I still don’t like being a visitor. I don’t like when strangers talk to me – I mostly want to be left alone. I don’t like the feeling that the stakes are suddenly very high for these people – I don’t like feeling as if they feel that any small thing they might do could determine whether or not I come back. It’s all rather strange.

So, to all you folks who are interested in spirituality or learning more about God but just can’t get into the idea of visiting a church: I get it. Church people can be strange.

But in spite of my hesitancy, I woke up on Sunday at my in-laws place in North Carolina and really wanted to go to church. The main reason being, it was the first Sunday of Advent, my favorite time of the year. We’ve been attending St. James Episcopal Church for about a year and a half, so we’ve been through the Liturgical calendar once, and some of my favorite services took place on the Sundays leading up to Christmas.

The slowness.

The candles.

The anticipation.

So I found the closest Episcopal Church, which happened to be All Saints in Gastonia, NC. Lucy said she’d come with me, bless her cotton socks, and the two of us headed out for an adventure. The front door wasn’t clearly marked, so we kind of wandered around outside the small building for a little while and Lucy held my hand until someone told us which way to go.

Someone met us at the door and shook my hand. Of course, in my nervousness I couldn’t speak very well.

“Hi,” I said, “My name is Shawn. This is my wife…er…my daughter, Lucy.”

Well, that was embarrassing.

The sanctuary was small, maybe ten pews on each side, and there were only a handful of people there when we arrived. It was a new experience for this northern guy, hearing the confession and the prayers and the scriptures read in that deep, southern drawl. It was good.

The first thing I noticed though, the first thing I was looking for, was the lone candle lit at the front of the church, the first candle of Advent. It was like everything else was still and waiting, but that candle? It was alive and moving and powerful. Strange, I know, that a tiny little candle would seem that way, but it did.

Powerful. Alive.

* * * * *

It’s been a little over a month since I met with Church World Service and asked if I could help them tell the stories of the refugees they are working with here in central Pennsylvania. It’s been three weeks since I met Miriam. Last week I spoke with Ahmed (and will tell you his story soon). I hope to keep meeting more refugees who have relocated here. I want to keep sharing their stories with you because it feels like such important work, especially in these days of fear and suspicion.

But sometimes the work feels so, so small. Do you ever feel that way? Do you ever wonder, What difference am I actually making? Instead of taking the time to meet all these new people, listening to their stories, and writing them down, wouldn’t it be easier to stay at home? Watch television. Hang out with my family. Anything really. I have plenty of other things to do.

Sometimes these beautiful things we are called to do seem so inconsequential.

How can this one small thing ever make a difference?

* * * * *

The service was comforting because it was mostly the same as our service back in Lancaster, and I realized that’s one of the nice things about the traditional churches: you kind of know what to expect. We prayed the same prayers as our friends back home. We said the same confession. We recited the same creed. We read the same scriptures. I imagined what Father David would have chosen to pull out of those passages. I imagined the stories Father Rob would have told.

Lucy and I sat there and she held my hand, my little daughter of light, and the singing was nice and the sermon was good but I couldn’t take my eyes off of that Advent wreath with its one, solitary candle burning. Such a small thing in such a wide world, that tiny candle.

So inconsequential.

Like me.

Like the things I try to do.

And in that moment I felt an immense peace. The world does not hinge on my good works. Thank God. The world will not rise or fall based on the popularity of my blog posts, the perfection of my parenting, or the amount of things I manage to acquire. There is a much greater hope, a far greater anticipation. This is what the season of Advent has to offer us. This is the peace that comes in a quiet, expectant waiting.

If you’d like a few bonus blog posts every month plus information on upcoming books, you can sign up for my twice-monthly newsletter HERE.

 

What Would You Do If You Weren’t Afraid?

stairway
Photo by Davide Ragusa via Unsplash

Then a Jesuit pal asked me, quite simply, What would you write if you weren’t afraid?
– Mark Karr, The Art of Memoir

When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”  John 5:6

I think a lot about this unnamed man in the Bible, a man who had been disabled for nearly four decades. I often wonder how I would respond if I was him and a man walked up to me and asked if I wanted to get well. Do I want to get well? Are you kidding me?

This experience with Jesus brings questions into my mind, deep questions about myself and the things I long for. I hesitantly turn my eyes towards my many and varied illnesses.

Do I want to overcome my addictions? Or do I enjoy the numbness they deliver?

Do I want to finish writing that book? Or am I afraid of the potential apathy?

Do I want to live a simple life? Or is all this noise keeping me comfortably distracted?

Do I want…?

Of course I do.

But then a still, small voice asks again.

…but do you really?

* * * * *

At the core of what Jesus was asking this man was this: Do you dare to imagine being recreated? Do you dare to engage in a new adventure, a new way of being? Do you dare to stand when all you have done up until now is sit and wait by the water?

Which brings me back around to the Mary Karr quote: “Then a Jesuit pal asked me, quite simply, What would you write if you weren’t afraid?”

The two questions are strikingly similar:

“Do you want to be made well?”

“What would you write if you weren’t afraid?”

* * * * *

Who would you be, who would you really be, if you dared to hope again?

It’s certainly a question worth considering during these days when fear rules most of us, when companies and individuals around us stand to profit from our insecurity, our uncertainty.

Do you want to get well?

What would you do, how would you live, if you weren’t afraid?

 

Where To Go When the Voices Are Too Loud

photo-1443521156453-f82c842b6e7f

I know better than to enter
the mountain ranges of Silence alone and unarmed,
because I know they will be there, too, the
Voices.
Today I picked up a phrase, a walking stick to carry
with me, God, what is it
that I should do?
It was light
in my hands, an easy burden.

Still, the Voices waited, sidled up next
to me, tried to lead me down familiar slivers.
Before I pulled my way through the first line
of brambles, the
Voices had me arguing in my mind
with other writers who do not appreciate
my genius, and literary people who have not embraced
my work, and friends who have never
read my books,

but then I remembered the hiking stick I brought
with me, God, what is it
that I should do?
I sank
into those words and the silence between

them.

The Voices dispersed
when they saw what I carried with me. They are fragile
enemies, fickle
friends. It is always a relief to leave
them behind.

Silence is a beautiful range, once you get beyond
the brambles, up into the hills that fold
over one another, with peaks that glow
like honey in the light, and valleys dark as
warmth. There is hope there, and peace, if you
remember to take a walking stick, if you
can get in beyond the tangled undergrowth
of Voices.

Fifteen minutes later
– or a lifetime – I always emerge washed
by the thin air. I always descend
a changed being. Silence will follow you back out,
if you let it. Silence will
remind you there is A Voice
beyond the voices, one that will
rename you
if you let it.

Questions Regarding Waves of Terror and Walking on Water

download
Photo by Austin Schmid via Unsplash

My son sat in the passenger’s seat as I drove our truck into one of the poorer sections of our city. We pulled a small trailer behind the truck, and it was loaded down with three dressers, an end table, a dining room table, and a few other odds and ends. Two old African-American women sat on their porch and stared at us as we drove past. One young man used a leaf blower to clear the sidewalks. Other than that, the street was empty. Other than the leaf blower, the street was silent.

We pulled to the side and looked for my friend Melissa. She was meeting us there, introducing us to a Ugandan family, recent refugees to the United States. They had lived in a refugee camp in Africa for seven years before making the trip to the southern end of the city of Lancaster. Seven years. Three of the children had been born in the camp and knew nothing of the world beside temporary lodging, prepackaged food. There are ten of them now sharing the house.

We are new to them. This place is new to them. They don’t completely understand the way we live. When Melissa first joined a team of people from CWS to help this family with their transition, she soon learned they were taking their clean clothes from the dryer and sorting them into garbage bags. They didn’t get the concept of folding, of putting clothes away neatly until it was time to wear them.

When Cade and I got there, the father greeted us, though he could speak little English. The son, 24 years old, grinned and nodded and grinned and nodded and spoke occasionally. When he saw the largest chest of drawers, he insisted we take it up to his room. All the way on the third floor. Up two very narrow, very steep staircases.

We fought that piece of furniture, he and I, and eventually it submitted. We wrestled it to the top of the house, he and I against it and gravity, and when we finally had it in place, the look on his face made it all worth while.

“Thank you,” he said, his dark eyes shining. “Thank you.” He nodded his head up and down, up and down, and there was something of the miraculous in the whole situation. Strangers had arrived out of nowhere and given him this fabulous gift. He stared at that dresser the way a typical American 20-something would stare at a new car. It was another piece to the puzzle of his life in the United States.

* * * * *

I tell this story today because I have had the chance to begin to meet the refugees who have chosen Lancaster as their home. They are hardworking people. They do not require much. Their houses are cleaner than most. They are happy. They are good neighbors.

Why do I feel I must justify our willingness to let them into the country?

I tell this story because now, so soon after terrorists have worked their wicked magic, it would be easy to let fear guide us. It would be easy to pull into our protective shell. It would be easy to shake our heads, sigh, and say, “No more.”

No more Muslims.

No more Syrians.

No more Strangers.

It is, after all, the logical thing to do. And our professional pundits, our aspiring politicians, they all agree. They are, after all, peddling fear. They always are. Unfortunately, we are usually buying.

“Giving asylum to Syrian refugees is ‘the dumbest thing I’ve ever heard,'” said Sean Hannity.

“I’m putting people on notice that are coming here from Syria as part of this mass migration, that if I win, they’re going back,” said Donald Trump.

Protecting ourselves, protecting our best interests, that’s the logical thing to do. Even if it means turning away people with legitimate needs.

But it’s not the Christian thing to do.

There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us…”  1 John 4:18-19

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” Luke 10:27

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” Matthew 5:43-45

It’s actually rather upside-down, rather silly. But that’s the Kingdom of God for you, because the Kingdom of God doesn’t make sense. In the Kingdom of God, we do good for those who hate us. In the Kingdom of God, the smallest of things can move mountains. In the Kingdom of God, we are told to return violence with non-violence. The first will be last, the last first. The meek will inherit the earth. It’s a Kingdom that belongs to the poor in spirit.

It’s a Kingdom that doesn’t make any sense.

What does make sense? Well, it would make perfect sense to stop welcoming refugees – after all, they might be ISIS! It would make perfect sense to stop taking in the needy, the orphans, the widows – after all, they might simply become freeloaders! It would make perfect sense to turn our back on those we consider enemy, those we consider other, those we don’t understand.

My life is fine as it is, thank you very much.

All I want is to be left alone.

Bootstraps.

They should sort out their own country instead of coming here.

It would make perfect sense to turn inward. But it doesn’t make Kingdom sense.

The Kingdom of God insists, “Love your enemies!”

The Kingdom of God implores, “Love others because God first loved you!”

This upside-down Kingdom shouts, “Get out of the boat and walk to me on the water!”

Can we do that? Can we leave our safe places of security? Our comfortable places? Can we stand on the moving waves of these terror-filled days and somehow maintain compassionate hearts?

Can the power of love somehow manage to overwhelm our fear?

* * * * *

Also read:
A Muslim Refugee in Amish Country

Angry Dave Asks, Why Should I Listen to a Podcast About Death?

12193562_1485057848463664_1900250469321674391_n

So, Episode 01 of The Story of My Death hits the airwaves today. It’s a story told by a foster mom about the triplets she and her husband took into their care and what happened after that. It’s amazing. It’s sad. It’s inspiring. And it ends with one of my favorite Caleb Wilde quotes of the podcast so far:

“As somebody who is listening, I just want to commend you on your bravery, and say that I’m so happy to know there are people like you who exist in the world.”

* * * * *

I got this message from my friend Angry Dave the other day:

I’m guessing I’m not alone in thinking I really don’t want to listen to a podcast about death. So explain to us all why we should.

Great question, Angry Dave. Here are a few reasons you should listen to our deathcast:

1 – There’s too much death denial in our culture. Listening to stories about death can help all of us come to a healthy awareness of our mortality and have a greater appreciation for life.

2 – Many of us (most of us?) don’t know how to exist around people who have had close encounters with death, especially tragic or complicated deaths. By listening to these candid storytellers, you’ll come to a better awareness of the needs of those who are grieving.

3 – The strength exhibited by the storytellers is inspiring.

4 – Why don’t you want to listen? Many of the standard answers to that question are actually reasons you should consider listening.

5 – Caleb Wilde is a funeral director, has a book contract with Harper One, and is a post-grad student at the University of Winchester completing the Death, Religion and Culture program. He’s one of the voices on the podcast and is also one of the most interesting men on the planet.

6 – Another reason to listen, in Caleb’s words (from his blog’s About page):

The metanarrative that we’ve been given is that death is entirely negative. We use war metaphors to describe our personal “battles” with terminal sickness as though we believe death is an enemy that needs to be fought. With the “death as negative” story, it’s made it easier for us to abdicate our responsibilities to the dead and dying over to the “death and dying professionals,” who have been trained to care for, beautify and hide the horrors of it.

But, there’s another narrative about death … that death can be beautiful. Death can allow us to see our own mortality, realize our finitude and pursue a meaningful life. For the dying, death can be a release of a slowly deteriorating body. Times of death can allow us to hug our loved ones, allow us to cry with our family and friends and honor a life well lived. Embracing death can allow us to embrace life. And contemplating our mortality can allow us to pursue vitality.  And when we embrace death, maybe we can take back death care.

Yes, death can be bad. Yes, death can be negative. But it can also be beautiful. And that alternate narrative needs to be discussed.

7 – People say a lot of silly or hurtful or ridiculous things to people who have just lost someone. Don’t be that person. In Episode 01, our storyteller shares 23 spiritual cliches to avoid saying to someone who just lost a loved one.

8 – Angry Dave, you look like you could use a good cry.
There you have it. Check out Episode 01, Lacey’s Story, HERE.
(By the way, it can really help a baby podcast like ours if you subscribe over at iTunes. I won’t get into the details. Trust me. There’s a link to subscribe over at our homepage.)

 

 

Our Podcast, The Story of My Death, is Here!

12193562_1485057848463664_1900250469321674391_n

“I’m not afraid of death; I just don’t want to be there when it happens.” Woody Allen

A few months ago, or so the story goes, I sent a text to Bryan Allain (podcaster, blogger, humorist, friend) and Caleb Wilde (author, blogger, funeral director, friend).

Let’s start a podcast, I said.

It will be fun, I said.

What’s your idea? one of them asked.

It could be a podcast about death, I said.

*Insert sound of crickets chirping*

Surprisingly, they agreed. We called it The Story of My Death, and today Episode 00 is available. Why “00”? Well, this is kind of an introductory episode where we talk about why we’re doing it, what we hope to accomplish by telling stories about death, and why Caleb has an insatiable hunger (literal, not metaphorical). We also get into why we’re a little nervous about having a podcast in which people tell stories about death.

So, welcome to our podcast! I can’t wait to share the stories we’ve been collecting. Pretty incredible stuff.

If you’d like to listen to Episode 00 over at the Story of My Death website, you can do that HERE.

If you’re feeling generous, brave, or curious, and really want to help this thing shoot into the public consciousness, you can go to this page and subscribe to the podcast through iTunes. If you do that, you won’t miss an episode.

Finally, please share this with your friends! Click Share or Tweet at the bottom of this page, or post it on Google+ (whatever that is). Facebook it, email it, pony express it. You guys are awesome.

So get listening. And a huge thanks to Wilde Funeral Home for sponsoring the first three episodes and to the talented Jake Lewis for providing the music.