The Year the Republican Party Lost Me

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Photo by Rasmus Landgreen via Unsplash

I wanted to write a rant. Instead, I’ll start with a story.

* * * * *

I grew up in a quiet, farming community. The first four or five years of my life were spent dashing from here to there around the country as my father chased a Bible degree and, later, a church to pastor. Springfield, Missouri. Laredo, Texas. Mesquite, Texas. In 1982, when I was five years old, we moved back to Lancaster County, PA, back to my twenty-some aunts and uncles and my thirty-plus cousins, back to the place where every generation before me has grown up, at least for the last 200 years or so. Though I had no memories to pull from at the age of five, coming back to Lancaster still felt like moving home. It was as if my DNA had a homing device on the location of my birth.

The place I grew up was decidedly white and conservative, unswervingly Republican. Lest you think this is an anti-Republican rant, let me say this: the community I grew up in was loving, cared for the poor, and taught me what true Christianity looks like. We were not perfect, not in any sense of the word, but it was a community full of really good people trying to make the world a better place.

My earliest political memories are not laced with dogma or disagreement. No, they are the simple recollections of a boy growing up in the middle of farmers’ fields. My parents rarely talked about politics. I remember January 28th, 1986, the day the Challenger space shuttle exploded. I’m not sure why I was home from school on that Tuesday – maybe I was sick. Maybe school was closed. Whatever the reason, I remember watching that explosion take place on my parents’ small television. I don’t know if I saw it happen live or not, but I remember the trailing tail of smoke, the emptiness in the sky, the queasy sense that something had gone horribly wrong.

That became a political memory for me because I would always remember the speech Ronald Reagan gave soon after. I was nine years old, and it was the first time I saw a President visibly upset, perhaps the first time I listened to a President speak, and it had a profound impact on me.

Another early political memory came in January of 1991. I was 14 years old. We arrived home from church one night to discover that the Persian Gulf War had begun. We watched the television as cameras captured the nighttime battle, the distant explosions. I was 14.

I realize that a closer inspection of history will always reveal the blemishes. I didn’t understand things like the Iran-Contra affair. I had no understanding of the policy that led to the Persian Gulf War, what our soldiers would experience, or its long-term implications on the Middle East. I’m not here to argue about trickle-down economics. I was 14. To me the Republicans represented a group of people who would at least try to do what was best for our country, encourage economic growth, and be our collective, public face in times of sorrow and heartache.

Oh, the innocence of youth. I was mostly unconcerned about federal policy. I was Republican because everyone I knew and loved was Republican. My friends parents joked and ranted and complained about the Democrats, and my childhood self categorized it the same way you categorize the hometown sport’s team. It’s who everyone likes. It’s who everyone follows. Get in line.

When Bill Clinton was elected, you would have thought someone beloved in our community had died. It was the end of a 12-year Republican rule, and now the world would surely fall apart. Actually, I kind of believed that it might. A Democrat had never been President, not in my memory.

* * * * *

During the last four or five years I’ve felt drawn ever closer to the life of a contemplative Christian, a life modeled first by Jesus and then by people like Thomas Merton, Henri Nouwen, and Brennan Manning. Theirs is a kindness and a gentleness that is, paradoxically, powerful and world-changing. I’ve tried, through the practice of silence and solitude, to better align my spirit with the grace these men have exemplified. I’ve tried, and I’ve failed often.

This has, so far, tempered my response to Donald Trump. I have come to recognize that my reactions to the evil I see in the world are rarely in the proper proportion, are rarely aimed in the right direction. Too often, I wield my righteous indignation like a toddler driving a tractor that’s pulling a plow through a field ready for harvest, destroying the fruit and the weeds alike. I want to be less ruinous. I want to cultivate more.

Yet how can someone remain silent in the face of someone like Donald Trump, someone who leaves a wake of damaged humanity behind him, who inspires his followers to violence and fear? What can silence and kindness do in the face of such noise?

I’ve watched the rise of Donald Trump with a sort of fascinated horror. His campaign is the train wreck we cannot look away from, an over-used cliche, but it has never been such a perfect metaphor. I think about who he has shown himself to be during the last six months.

A man who publicly makes fun of a disabled journalist.

A man who claims the majority of Mexicans are troublemakers and rapists, and a man who continually refuses to immediately speak out against the KKK and other hate groups when given the chance.

A bully who makes fun of women and encourages his supporters to rough up people they disagree with, leading to THIS (a protester being sucker punched) and THIS (a girl being harassed) and many things like THIS.

“There may be somebody with tomatoes in the audience,” Trump warned people at a rally in Iowa last month. “If you see somebody getting ready to throw a tomato, knock the crap out of them, would you? Seriously. Okay? Just knock the hell — I promise you, I will pay for the legal fees.”

A man who actually said these sentences: “I went to an Ivy League school. I’m very highly educated. I know words, I have the best words.”

A man who loudly embraces the Bible and Christianity but reads from “Two” Corinthians and says he’s never asked God for forgiveness, for anything.

A man who said his terror strategy is to kill the terrorists’ families.

This is the Republican front runner. This is the person the Republican party will most likely nominate as their most qualified to lead the United States of America. What can silence, kindness, and gentleness do in the face of such belligerent power?

* * * * *

Still, silence continues to be a willing teacher, if I will only listen. Silence is trying to teach me that it is possible to resist the evil in the world while still somehow loving those who unwittingly usher that very evil in. Silence is showing me how to be patient. Silence is trying to teach me how to speak in the right way.

* * * * *

I’ve actually been registered Independent for some time – I’m not sure that Christ or Christianity is served in any way by my affiliation with a particular political party, and the increasingly dogmatic approach of the Republican Party has not represented me or my concerns. But this is the year the Republican Party lost me for good. I’m sure it’s of no great concern to them, although I doubt I’m alone in this sentiment.

Our country is divided, that much is certain. This November we will decide if we are prepared to further that divide. Look no further than Donald Trump’s recent rallies, and especially his response to them, and you will find a man who has no concern with unity, no concern with bringing people together. It’s his way or the highway. Anyone in the way gets punched in the mouth.

As a nation, this November we will decide to act either out of our fears or our hopes, two things which are often hard to discern between, at least when we’re saturated by the noise of this world. Do we fear our neighbors to the south? Do we fear immigrants? Do we fear Muslims? Or can we find a logical way, a sensible way forward that isn’t rooted in fear, violence, and retribution?

We will have a new president in November. The peaceful passing of power is one of the most beautiful, poignant, and important parts of our democracy. No matter who takes the oath, I expect there will be a greater need than ever for truth-tellers, for kindness, for gentleness, and even for silence practiced in the right way, and at the right times.

I Got a Mean Email (or, Three Reasons Criticism Might Be Bothering You Too Much)

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I received a mean email last week. I know. Gasp. I actually don’t get very many of them, especially considering the fact that I blog about religion from time to time. It’s the religion blog posts that bring out the angry in a lot of people, but the crowd that hangs out here is so graceful with me and my questions, my searching. Thanks for that.

But this mean email I got wasn’t in response to my faulty theology. The basis of her criticism wasn’t the fact that our family homeschools (I sometimes hear that, and I actually understand that criticism) or that by living in the city we subject our children to a dangerous environment (I’ve gotten that one, too). Her criticism was much more intense.

She focused on my grammar.

I actually get a handful of emails a year from kind people who point out a grammar or spelling mistake here at the blog, and I appreciate those. Usually it is a simple oversight on my part, but occasionally it is a grammar rule I’ve always gotten wrong or long forgotten, so it’s nice to learn something new. This is me saying I welcome your feedback. If you’re nice.

But the email I got last week was different. She insinuated that I must not know very much about writing, that I demonstrate carelessness, and that most 3rd graders wouldn’t make the mistake that I made. She is either someone who is completely tone deaf in how she writes, or she simply enjoys trying to make people feel small.

I’m glad I got that off my chest. Because it’s not even the point. The point is something very different. The point is this:

Why did her criticism bother me so much?

She’s a complete stranger. She’s not someone who I’m trying to impress, like the editor of a major publishing house or my literary agent (shout out to Ruth!). She’s not a family member or a friend whose opinion I value.

Why, oh, why, did her email make me crazy?

I have three suggestions.

1 – Her criticism involved a new venture, something I’m doing for the first time, and so her words struck a part of me that is already a little tender, a little unsure, and a little hesitant. The dastardly mistake I made was in the newsletter I sent out about an upcoming writers’ course Bryan Allain and I are creating. I know, right? A grammar mistake in the announcement I’m sending out…ABOUT A WRITERS’ COURSE. *sigh* These things happen, apparently. Anyway, I’m super excited about offering the course, but I’m also nervous. (You can sign up to get more details about the course HERE.)

Whenever we’re trying something new, I think we need to be aware that we’ll probably be a little more sensitive to criticism than we usually are. This is okay, but it should also inform our response. We should probably take a few days before replying. Trust me. And if the criticism isn’t said in a nice way and comes from a stranger, the best thing you can do is delete it.

2 – Her criticism pinpointed an area I already know is weak. I am not a grammarian, never have been. It’s just not interesting to me. That said, I know it’s important, and I learn every chance I get. Every time I’ve written a book and worked with an editor, I’ve learned a lot. I’m improving, but I know it’s a weakness.

I think that when people criticize us in areas we know to be weak, a great response might be to simply nod and smile, because our response to their critique will probably be out of proportion.

3 – I have an inflated desire to be liked by everyone. Everyone. Yes. Everyone. Actually, this particular email was a gift, because it has reminded me that not everyone will be on board with what I do, not everyone will support me or point out my flaws in a kind way. And that’s okay! It’s the world we live in.

What kind of criticism bothers you the most? How do you handle it? Any pointers for me?

Waiting is Something Besides Sitting Around

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Photo by Ermin Celikovic via Unsplash

“A waiting person is a patient person. The word patience means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us.”

Henri Nouwen

Aren’t those beautiful words? Nouwen has a way of making even the most difficult things sound noble and worth doing.

But I still don’t enjoy waiting, no matter how glorious Nouwen tries to make it sound. I wonder if that’s because I’ve always seen waiting as sitting around, as nothing more than passing time. That’s not how Nouwen talks about it.

To him, waiting means 1) remaining 2) living 3) and paying attention.

That doesn’t sound like doing nothing. If this is true, if this Nouwen-esque kind of waiting is possible, then waiting is actually a switch from being static to being still, from a blank stare to calm awareness. Note especially that he doesn’t say waiting involves finding something new. No, the newness will make itself apparent to us when we remain, live, and pay attention.

What are you waiting for? Are you, like me, still trying too hard, when all that’s required of us in this time of waiting is to be still and aware?

* * * * *

These lucky folks are the winners of last week’s drawing for Christie Purifoy’s incredible memoir, Roots and Sky:

Kristin Potler
Jessica SanbornLaura Brownstein

Message me your info. I can’t wait for you to read this book!

* * * * *

Bryan Allain and I are putting together a top-secret project that will benefit writers. To get more info as it becomes available, go HERE.

When It Storms in the City

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About a week ago – it was a Wednesday night – I grabbed my coat and put on my shoes and walked outside, into the pouring rain, the kind that soaks you in a few seconds. I took a deep breath and ran for my truck, ducking through the drops. Cars drove by slowly, leaving a wake behind them.

The water on the windshield made the nighttime lights blur and run, like liquid spilled on a wet painting. When I parked outside of Saint James Episcopal Church, that particular band of rain had already fled east, leaving only a spitting drizzle and a small river that rushed along the sidewalks, plunging under the city. It made me wonder about the invisible side of a city, the things we can’t see, the dark depths always there just beneath us.

I walked into the small chapel, into the semi-darkness, and joined about ten other people. The only light that was on was a spotlight shining on a painting of Jesus on the cross. I stared at his suffering. I found my breath coming low and heavy, like consecutive sighs.

Father David, in his graceful way, led us through some short thoughts, and then we sat there for 25 minutes in silence. I repeated one phrase over and over again in my mind, maybe 100 times during those minutes.

“Come, Lord Jesus.”

When you wade into silence for that long, a novice like me must have an anchor to hold to, a phrase or a thought or an image that keeps you tethered in space. Otherwise, I’ll be cast adrift, lost in the battling thoughts of my own mind. Silence is a deep water that welcomes us, but the voices in our head are strong currents.

Outside, another band of rain approached, pinging against the stained glass windows, followed by rumbles of thunder that shook me to the core. Things pulled at my mind – current events, certain presidential nominees, my own financial uncertainties – but as each thought entered my mind, I opened the back door and let it walk straight out.

“Come, Lord Jesus.”

Whether or not you are a Christian, there is incredible peace found in the depths of silence. If you’ll take the time to enter. Of course, you’re likely to find your worst fears there, and the meanest voices, and the loudest worries. Just make sure to prop open the back door of your mind so that the chattering voices can find a way out.

I put on my coat and walked back out into the city, once again between bands of heavy rain. The air was warm and smelled of spring. The trees rattled and clattered together in the wind. The deep shadows that lined the alleys were welcoming, like silence.

While You Were Away – A Confession

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I drove home from the airport
absent-minded.
The highway was quiet and I left
the radio off. I considered the last
17 years of us, the turning of the tides, the ins
and outs of two tangled lives. I thought
about how we’ve become
a sort of background noise for one another
comforting
like the hum of tires on long, straight
roads. Sometimes
you have to turn down the noise to hear
what is constant,
what is true.

I must admit that when you are gone
we eat more pizza than usual, and more
cereal. The Nutella is nearly gone, and the ice cream
didn’t last the first night.
The kids all sleep on our bedroom floor
so that when Leo wakes up,
crying for you,
I have to walk to him gingerly, stepping
through the tangled trickery of blanket-
covered legs and arms, not always succeeding,
missteps then yelps or groans.

I lift Leo from his bed and rock him on that
tiny chair, smell his hair, and think of you
six or eight states away. I know your geography
better than my own country. I feel his weight and think,
We made this human being together, and
How can we possibly be responsible
for this kind of beauty? and
When will he finally sleep through the night?
These children are, all of them,
the two of us, wrapped in skin
and bone, like a gift we gave each other
not caring how much we could keep
for ourselves.

 

One Christian’s Response to Super Tuesday

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There’s a chaotic angst broiling in America these days. Facebook and Twitter basically blew up as the results from Super Tuesday became clear and He Who Must Not Be Named was declared the winner in many states, his path to the presidency made straight(er). You can feel the tension gathering tighter, like a spring pulling apart.

This fear shouldn’t surprise us. After all, the world profits on it. Our fear (of being hurt, of not having what our neighbor has, of being left out) makes the economic world go round. You can’t sell something to someone who is content with what they have, so we’re pummeled with the fear of being hungry or not having the best car or not having enough sex with the right kind of people. There’s the fear that refugees will destroy our economy, the fear that ISIS is in our backyard. If we listen to those fear-spewing stations long enough, we start to believe them.

In the mean time, our culture continues to feed us fear and angst and watches the bottom line go up. We devour it 24/7 in the news and on the radio and in our social media feeds, and we are sated, but we can’t stop eating it up.

More and more words.

More and more stuff.

More and more fear.

* * * * *

One of my Lenten practices is reading the book of Luke. I was driving down to see a client who lives in the southern end of Lancaster County, and as I drove those long slivers of road that run along the edges of fields and woods, I listened to chapter 24. It’s the story of the events that come after Jesus’ death.

But really, it’s the story of chaos.

From the other gospels we know that all kinds of chaotic things happened when Jesus died. There was a storm, a splitting curtain, and formerly dead people walking the streets of Jerusalem. There were angels and frightened guards and an empty tomb. There were arguments about what had happened. There was uncertainty and disappointment.

There was a lot of disappointment.

The one person they had hoped would lead them into a new kingdom was dead. Now what?

Then, in the midst of these chaotic days, two travelers walk from Jerusalem to Emmaus, a village seven miles outside the city. A third man joins them, and they tell him the story of all that is happening, all the fear, all the disappointment, all the chaos. This third man, it turns out, was Jesus, resurrected.

What jumped out at me the most about their interaction with Jesus was that he did not use this opportunity to promise them success, or wealth, or even a worldly kind of peace that might have calmed the turmoil in the land around them. He didn’t, in other words, promise them that everything would turn out okay. The pivotal moment of their meeting didn’t involve him rallying them to overthrow Rome or put the Pharisees in their place, once and for all.

No.

The pivotal moment of their meeting came when he sat down with them and picked up the bread. He blessed it, he broke it, and he gave it.

* * * * *

I once heard a sermon by Henri Nouwen in which he talked about how many times Jesus was described as blessing bread, breaking it, and giving it. Nouwen goes on to suggest that this is the life of the true disciple of Christ, that all this handling of bread was actually Jesus foreshadowing what he would do, and what he would ask us to do.

We are blessed.

We are broken.

We are given to others.

* * * * *

These are chaotic times, no doubt. Sometimes I wonder if my generation has ever seen anything quite like it. But it is precisely the unrest and the fear that requires us to rediscover our foundation as sons and daughters of God.

Be blessed.

Be broken.

Be given.